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Augustine

This tag is associated with 5 posts

Praying with Jesus

To demonstrate the superiority of Jesus’ sacrifice to those previously offered under the Torah, the writer to the Hebrews quotes a version of Ps 40:6–8 (Eng; 40:7–9 HB; 39:7–9 OG; Heb 10:5–9).1 In so doing, Hebrews fairly clearly situates its rendition of this psalm’s words as Jesus’ own (cf. Heb 10:10).2 If one were to … Continue reading

My Glory

Psalm 7 is an individual lament,1 and the superscript situates it as “concerning the words of Cush, the Benjaminite” (Ps 7:1 HB; על־דברי־כושׁ בן־ימיני‎).2 This situation is rather difficult to pinpoint precisely in the biblical narratives of David’s life.3 The OG reading Χουσί is reflected in Augustine’s text and leads him to relate Ps 7 … Continue reading

David, the Man of God

In contemporary English parlance, to call someone a “man” or “woman of God” substantially means that individual is “godly” or “pious.” As such, the phrase is a descriptor of a person’s moral or religious standing in relation to some perceived measure. In the Hebrew Bible, however, אישׁ (ה)אלהים ([the] man of God) regularly designates a … Continue reading

The Christ of His Christ

In due order within The City of God’s longer discussion of Hannah’s prayer at Samuel’s dedication,1 Augustine arrives at the clause, “[a]nd [he] shall exalt the horn of His Christ” (1 Sam 2:10). Here, Augustine ponders: How shall Christ exalt the horn of His Christ? For He of whom it was said above, “The Lord … Continue reading

Augustine on Varro on the Naming of Athens

Citing Varro as “a most learned man among the [pagans], and [a man] of the weightiest authority” on paganism (Civ. 4.1 [NPNF1 2:64]), Augustine summarizes Varro’s account of the naming of Athens (Civ. 18.9 [NPNF1 2:365]): Athens certainly derived its name from Minerva, who in Greek is called ᾽Αθηνη [Athena], and Varro points out the … Continue reading

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