//
you're reading...
Biblical-theological Reflections

David, the Man of God

In contemporary English parlance, to call someone a “man” or “woman of God” substantially means that individual is “godly” or “pious.” As such, the phrase is a descriptor of a person’s moral or religious standing in relation to some perceived measure.

In the Hebrew Bible, however, אישׁ (ה)אלהים ([the] man of God) regularly designates a “prophet.” To be sure, these prophets were often “godly” or “pious,” but even here, there were occasional exceptions to this behavior (e.g., 1 Kgs 13). Rather, when the Hebrew Bible applies this same phrase to David, it fits him into the framework of the broader tradition of the prophet as Yahweh’s representative (Neh 12:24, 36; 2 Chron 8:14). In these particular texts, David’s status as an אישׁ אלהים (man of God) revolves around his plans for the temple’s administration. Even so, scarcely can at least the Davidic psalms be separated from vocation as a royal אישׁ אלהים (man of God).1


1. Cf. 11QPsalmsa 27; Augustine, Civ., 17.14 (NPNF1, 2:352–53).

Advertisements

About David Stark

Associate Professor

Discussion

Trackbacks/Pingbacks

  1. Pingback: David, the Man of God « The Great Books Honors College - July 1, 2012

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Licensing Information

Creative Commons License
This site and its content are licensed by J. David Stark under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. The views expressed here are the author's own and do not necessarily reflect those of any other person(s) or institution(s).
%d bloggers like this: